Details of the bronze “Gospel Door” at the Passion Facade of the Sagrada Família Basilica, Antoni Gaudí’s masterpice in Barcelona.
Please click image to enlarge
Birds-eye view of boats on the Limmat near the Zürisee.
Bushwick is a working class neighborhood in the Brooklyn borough of New York City. The Bushwick Collective is an outdoor gallery on the streets of Bushwick that was founded in 2012 by Joseph Ficalora, a local resident who gets owners to donate space on buildings for street art. The Collective now attracts artists from around the world as well as legendary NYC artists and local Bushwick artists. The collection is temporary, with the average mural lasting up to 12 months before being replaced. Here are a few photos of the art taken during my visit in the fall of 2016. Each image can be clicked to enlarge.
The Grossmünster church is a Romanesque-style Protestant church dating back to the 12th century. The twin towers of the Grossmünster are considered two of Zürich’s most recognized landmarks. Construction began around 1100 and the church was inaugurated around 1220. According to legend, the Grossmünster was founded by Charlemagne, whose horse fell to its knees over the tombs of Felix and Regula, Zürich’s two patron saints. Charlemagne thus had a church built as a monastery on the spot.
This long exposure shot (~2 min) of the church looks across the Münsterbrücke, a pedestrian and road bridge dating back to 1836 which spans the Limmat river.
Winter Flora on Förchstrasse, Zürich
Closing time in Old Town Zürich, Switzerland
Dante’s Gate: Leper Entrance to Spinalonga Fortress.
Spinalonga was one of the last active leper colonies in Europe. There were two entrances through the massive stone walls of the Venetian fortress: one main gate, and one tiny dark tunnel of an entrance on the side of the island that was not much higher than head height. This was the lepers’ entrance, known as “Dante’s Gate”. Due to the slow curve in the entrance path, peering into the tunnel caused daylight to close into darkness, giving no clue as to what horrors lie ahead. What the arriving lepers soon found on the other side was food, water, shelter, and medical attention.
The fortunes of the lepers on the island took a turn for the better in the 1930’s when law student Epameinondas Remoundakis arrived and pressed the Cretes for improvements to the inhuman living conditions. Soon, the “houses of Spinalonga were whitewashed after many years of decay, the road around the island was opened, an outdoor cleaning service was set up, a theatre and cinema were built, and classical music was heard from the loudspeakers in the street. People fell in love and were married on Spinalonga. They had children, some of whom grew up with them without ever catching the disease. They looked after one another, did any work they could to improve their lives, ran their own kafeneion and barber shop, and had their own church of St Panteleimon, with a brave priest who, though not a leper himself, volunteered to spend his life among the exiles. Life on the Leper Island began to be more like that they had left behind when they had been forced to leave their homes and move to Spinalonga”.